Category Archives: Grok

A Million Lights, One Offering: The Heart of Devotion at Kotideepotsavam

image by author, grok and perplexity.ai

Imagine a space as vast as a stadium, transformed into a celestial galaxy on Earth. A sea of humanity, their faces glowing with reverence, sit before a million flickering lamps. Each flame, a tiny prayer; together, a roaring testament to unwavering faith. This is the breathtaking spectacle of Bhakthi TV’s Kotideepotsavam, a divine celebration that immerses one in the profound spiritual energy of Lord Shiva.

But what does it truly mean to worship the Lord of the Universe? What can we, as mere mortals, offer to a being who is the source of all creation? This question has been explored for centuries by saints, poets, and sages. Two of the most powerful answers come from two very different, yet spiritually aligned poets: a profound philosopher of ancient India and a court poet who valued devotion above all earthly power.

The Philosopher’s Renunciation: A Lesson from Bhartṛhari

Long before the grand courts of medieval India, in the 5th century, lived a mind of immense intellectual and spiritual depth: Bhartṛhari. A master grammarian and one of the most important philosophers of language in Indian history, he authored the seminal text Vākyapadīya, which explores the deep connection between consciousness and language.

Yet, Bhartṛhari was not just a scholar of the abstract. Born in Ujjain and associated with the court of Valabhi, his life story is a powerful tale of inner conflict and ultimate spiritual victory. Legend paints him as a man who, despite possessing immense wealth and power, was repeatedly confronted with the bitter realities of human attachment and impermanence. After struggling to fully detach from worldly pleasures, he finally succeeded, renouncing his courtly life to live as a yogi in Ujjain until his death.

From this crucible of experience, he gifted the world the Śatakatraya—three brilliant collections of 100 verses on love, ethics, and, most powerfully, renunciation (Vairāgya). In his Vairāgya Śatakam, he crystallizes the ultimate goal of a devotee by describing the ideal ascetic, Lord Shiva:

The Shloka:

भिक्षाशनं तदपि नीरसमेकवारं,शय्या च भूः परिजनो निजदेहमात्रम् |वस्त्रं विशालकुशलं जलपानपात्रं,यस्यास्ति चेति वपुषा किमु तस्य कृत्यम् ||

Bhiks̱āśanaṁ tadapi nīrasamēkavāraṁ,śayyā ca bhūḥ parijanō nijadēhamātram |vastraṁ viśālakauśalaṁ jalapānapātraṁ,yasyāsti cēti vapuṣā kimu tasya kr̥tyam ||

The Meaning:

Bhartṛhari describes the ultimate state of detachment, embodied by Lord Shiva. He who has:

  • Food from begging (bhiksha), and that too, tasteless and only once a day;
  • The bare earth as his bed;
  • Only his own body as his attendant;
  • The vast expanse of the sky as his clothing;

…what need does such a person have for any other worldly possession?

This verse powerfully illustrates that Lord Shiva embodies ultimate freedom from material wants. For a devotee, this poses a profound question: if the Lord I worship desires nothing, what can I possibly give Him?

The Poet’s Devotion: The Unwavering Cry of Dhurjati

Centuries later, in the glorious court of Sri Krishnadevaraya, lived the poet Dhurjati. Though a celebrated member of the royal court, his heart belonged only to Lord Shiva of Kalahasti. His magnum opus, Sri Kalahasti Mahatyam, is a testament to his profound and unshakeable devotion. In one of his most famous verses, he makes his priorities crystal clear:

The Verse:

రాజ్యాంగ భోగములు రమణీమణుల కౌగిలింతలున్,రాజ్యాంగమందు భోగ సౌఖ్యములు కోరను నేనునీ పాద సేవయును, నిత్యము నీ నామ స్మరణయునునాకు దయచేయుమయా శ్రీకాళహస్తీశ్వరా!

Rājyāṅga bhōgamulu ramaṇīmaṇula kaugiḷintalun,Rājyāṅgamandu bhōga saukhyamulu kōranu nēnuNī pāda sēvayunu, nityamu nī nāma smaraṇayunuNāku dayacēyumayā Śrīkāḷahastīśvarā!

The Meaning:

Dhurjati declares to his Lord:

  • “I do not desire the pleasures of kingship, nor the embraces of beautiful women, nor any comforts that royalty can offer. All I ask for, O Lord of Sri Kalahasti, is the blessing to serve at your feet and the grace to chant your name eternally!”

Like Bhartṛhari, Dhurjati places divine service above all worldly treasures. He understands that the joy of devotion far surpasses the fleeting pleasures of the material world.

A Modern Echo: Kotideepotsavam and the Ultimate Offering

This timeless stream of devotion, flowing from ancient philosophers to medieval poets, found its vibrant, modern expression at the Kotideepotsavam. The event itself was a pilgrimage through the sacred geography of Shaivism. The audience was taken on a spiritual journey to the Panchabhuta Kshetras, the five holy sites where Lord Shiva is worshipped in the form of the five elements:

  • Water (Jala Lingam): Jambukeswaram
  • Sky (Akasha Lingam): Chidambaram
  • Earth (Prithvi Lingam): Kanchipuram
  • Wind (Vayu Lingam): Srikalahasti
  • Fire (Agni Lingam): Arunachalam (Tiruvannamalai)

The theme of the evening was centered around the magnificent Arunachalam, the abode of the Agni Lingam. The celestial wedding (Kalyanotsavam) of Lord Arunachaleswara and Goddess Apeethakuchambika Devi was performed, a sight that left the tens of thousands of devotees in a state of spiritual bliss.

The philosophical heart of the event was the profound discourse by the revered Padma Shri Dr. Garikapati Narasimha Rao. He eloquently answered the very question posed by our poets, titling his talk “Sivudiki Manaki Ram Ram”—a look at the unique relationship between the devotee and Lord Shiva.

He drew upon two powerful shlokas from Adi Shankaracharya’s Sivananda Lahari:

  1. The Devotee’s Dilemma: Dr. Garikapati explained that a devotee is at a loss for what to offer Shiva. How can one offer wealth to Him when He holds the golden Mount Meru in His hand and His closest friend is Kubera, the treasurer of the gods? How can one offer precious gems when His very abode is adorned with Chintamani (the wish-granting jewel), or fine silks when He is served by Kalpavriksha (the wish-granting tree)? Realizing this, the devotee concludes that the only unique, personal thing he can offer—something the Lord doesn’t already possess—is his own mind.
  2. Shiva’s “Offerings”: In return, what can the devotee ask for? Dr. Garikapati humorously pointed out that Shiva’s possessions are of little use to us. His food is deadly poison, His ornaments are slithering snakes, His clothes are animal hides, and His vehicle is an old bull. Therefore, the devotee does not ask for these. Instead, he makes a simple, profound request: “I have given you my mind. In return, please fill it with unwavering devotion (Bhakti) for your lotus feet.”

This beautiful exchange is the essence of true devotion. It is not a transaction of material goods but a surrender of the ego, the mind, in exchange for divine grace and love.

The Kotideepotsavam, with its million lights and massive gathering, is a physical manifestation of this very principle. Each lamp lit is a symbol of the devotee offering their inner light, their consciousness, to the Supreme. It’s a powerful reminder that beyond all rituals and grandeur, the greatest offering we can ever make is a heart full of pure, unshakeable devotion.

Om Namah Shivaya.

References:

కోటి దీపోత్సవంలో గరికిపాటి గారి ప్రవచనామృతం| Garikipati Narasimha Rao | Koti Deepotsavam| NTV Telugu

Andrej Karpathy: We’re Summoning AI Ghosts, Not Building Animals — And 3 Other Surprising Truths

image by author and grok

It’s nearly impossible to escape the constant stream of AI hype. Daily announcements can make it feel like superintelligence is just around the corner. But for those in the trenches building these systems, the reality is far more complex. Andrej Karpathy, a renowned AI engineer who has led teams at both OpenAI and Tesla, approaches the field with an engineer’s “hard hat on,” offering a perspective that is deeply technical, refreshingly grounded, and often surprising.

In a recent conversation with Dwarkesh Patel, Karpathy broke down the practical realities of building AI today. This article distills four of his most counter-intuitive and impactful ideas—lessons learned from the front lines that cut through the hype and reveal the true state of artificial intelligence.

——————————————————————————–

1. We’re Summoning Ghosts, Not Building Animals

It’s common to hear AI models compared to human or animal brains, but Karpathy argues this analogy is fundamentally flawed. He proposes a different way to think about the intelligence we’re creating, one grounded in engineering reality.

Animals are products of a long, slow evolution that bakes immense capability directly into their hardware. A newborn zebra, for instance, can run and follow its mother minutes after birth—a feat of complexity that isn’t learned, but inherited. Karpathy notes that we simply don’t know how to run that optimization process.

Instead, we have what he calls a “crappy evolution”: pre-training. It’s the messy, imitation-based process we have to use because it’s the only practical version available to us. This results not in evolved creatures, but in what Karpathy calls “ghosts” or “spirits.” They are ethereal, purely digital entities whose entire nature is a compressed, “hazy recollection of the internet documents” they were trained on.

This distinction is crucial. It reframes our expectations and research, moving away from strict biomimicry and toward understanding the unique properties of an intelligence born from imitating a vast, static collection of human data.

In my post, I said we’re not building animals. We’re building ghosts or spirits or whatever people want to call it, because we’re not doing training by evolution. We’re doing training by imitation of humans and the data that they’ve put on the Internet.

——————————————————————————–

2. Today’s Reinforcement Learning Is “Terrible”

Reinforcement Learning (RL) is a key technique for improving AI models, but Karpathy offers a blunt critique of how it currently works, labeling the process “terrible,” “noisy,” and “stupid.”

The standard approach is outcome-based. A model attempts a problem (like a math equation) in hundreds of ways. It then looks at which attempts produced the correct answer and reinforces every single step taken in those successful paths.

Karpathy finds this incredibly inefficient because it incorrectly up-weights every step in a successful chain—including inefficient detours, lucky guesses, and outright mistakes—as long as the final outcome was correct. It rewards luck as much as skill.

A human, by contrast, engages in a “complicated process of review.” We reflect on our strategy, identifying which specific parts were effective and which were flawed, not just the final result. This flaw in AI learning reveals the urgent need for better supervision methods and is a major reason models still struggle with complex, multi-step reasoning.

The way I like to put it is you’re sucking supervision through a straw. You’ve done all this work that could be a minute of rollout, and you’re sucking the bits of supervision of the final reward signal through a straw… It’s just stupid and crazy. A human would never do this.

——————————————————————————–

3. AI Is Surprisingly Bad at Writing Novel Code

Coding is often hailed as AI’s biggest success story, but Karpathy’s recent experience building nanochat—a ChatGPT clone from scratch—reveals a more nuanced reality. He identifies three types of users today: those who reject LLMs, “vibe coders” who ask an agent to write entire features, and “intermediate” users like himself, who rely on autocomplete but remain the architect. From this pragmatic sweet spot, he identified a critical weakness.

LLMs excel at writing boilerplate code and implementing patterns common on the internet. However, they struggle profoundly with code that has “never been written before” or deviates from standard conventions. When Karpathy implemented a custom gradient synchronization, the models repeatedly failed to understand his intent. They kept trying to add defensive “try-catch statements” and turn his focused project into a bloated “production code base,” producing a “total mess.”

This firsthand experience directly informs his skepticism about the “year of agents.” If today’s agents, with their many “cognitive deficits,” produce “slop” when faced with a simple custom implementation, they are nowhere near ready to autonomously innovate on AI research itself. For true novelty, human architects remain essential.

They’re not very good at code that has never been written before, maybe it’s one way to put it, which is what we’re trying to achieve when we’re building these models.

——————————————————————————–

4. For True Intelligence, Perfect Memory Is a Bug, Not a Feature

One of an LLM’s most powerful capabilities is its ability to memorize and regurgitate vast amounts of training data verbatim. In a deeply counter-intuitive turn, Karpathy argues this is not a strength but a fundamental weakness—and it’s a direct consequence of their nature as digital ghosts.

Because their entire existence is based on pattern-matching a static dataset, this powerful memory distracts the model from its more important task: learning the generalizable, abstract patterns within the data. It’s a crutch that prevents the model from being forced to develop deeper reasoning.

This stands in stark contrast to human cognition. Our famously imperfect memory is a feature, not a bug. Because we can’t remember everything perfectly, our brains are forced to compress information, find underlying patterns, and “see the forest for the trees.” This compression is the foundation of true understanding.

The implication is profound. Karpathy suggests future research must find ways to strip away rote knowledge to isolate what he calls the “cognitive core”—the pure algorithms of thought. He speculates this core could be much smaller, potentially only a billion parameters, if it weren’t so burdened by the need to memorize the entire internet.

We’re not actually that good at memorization, which is actually a feature. Because we’re not that good at memorization, we’re forced to find patterns in a more general sense. LLMs in comparison are extremely good at memorization… and it’s probably very distracting to them in a certain sense.

——————————————————————————–

Conclusion: The Long March of the Builder

Andrej Karpathy’s insights reveal a coherent picture from the engineering front lines. We are building digital “ghosts” whose nature—a hazy recollection of the internet—makes them prone to a perfect-yet-distracting memory. We then try to improve them with “terrible” learning methods that reward luck as much as skill. It’s no surprise, then, that these systems falter at true novelty.

His perspective is that of a practical builder: deeply optimistic about what AI can become, but soberly realistic about the immense challenges. Getting from a cool demo to a reliable product is a “march of nines,” where every step of improvement requires monumental effort. Fundamental discoveries about learning, reasoning, and intelligence are yet to be made.

As we continue to build these powerful new forms of intelligence, Karpathy’s insights push us to ask a crucial question: Are we merely trying to build a better tool, or are we trying to create a better thinker?

Reference Link: https://www.youtube.com/watch?v=lXUZvyajciY